Friday, July 27, 2012
Thursday, July 26, 2012
Friday, July 20, 2012
Wednesday, July 18, 2012
Krishna consciousness in 3Ds
We need to know how to practice Krishna consciousness especially in the 21st century lifestyle otherwise Krishna consciousness would turn into armchair philosophy or a hobby for the adventurous or simply burdensome. Of course, the best learning companion would be a living and elevated devotee. The next best would be the books, and lectures of Srila Prabhupada and other saintly people. The final one would be one's own inner voice which to the degree is devoid of selfish motives (fruits benefiting the body and mind) - one can clearly hear Krishna's words resounding in our heart. So yes there is practical guidance if we choose to take it. But in order for us to seek practical guidance requires one principle - that is - humility.
If we think we know better, if we think my situation is unique, if we quit even before beginning, if we think we are too busy for spirituality/God, if we put our own philosophy & muddle it up with Krishna philosophy, and if we try to be all things for all people (trying to satisfy all Gods and people) - all of these attributes are antithetical to the idea of humility. The most fundamental point in humility means "I do not know anything, I am fool number one, my dear Krishna or my dear spiritual master, please enlighten me". Otherwise what need is there to approach guru or Krishna if we think we know something (even if the something is very small).
From my experience, so far, I believe this is the biggest hurdle in applying Krishna philosophy in one's life and this comes out in many forms of excuses for not practicing - No time is one excuse, impracticality is another, spending time on other Gods is another, making Krishna another sectarian religion is another etc etc. So, yes, humility is the beginning, middle and end of Krishna consciousness. We should strive for humility simply not when we enter but during and always and only that ever increasing humility will attract the ever increasing Krishna towards us. Otherwise it is not possible.
How to cultivate humility in this 21st century to inquire about Krishna and practice what we inquire? In my opinion, we need the 3Ds - (1) Desire (2) Determination (3) Discipline. We should have the unflinching desire to know, understand deeply, and apply spiritual principles in our life. We should have the determination to practice what we learn and hear. In order to practice spiritual life with determination requires discipline of body, mind and words. If you think about it, the 3Ds are applicable to all people in all walks of life. In order to become a lawyer, or doctor requires the desire, determination and discipline. It takes lot of sacrifice to fulfill material goals.
In India, when I was doing architecture, I traveled two hours one way to get to college and back. I had to fight the density of crowd every single day for five years to begin my day in college. By the time I reached college at 8.00am, I was half tired and sweating. I never took breakfast for five years (not exaggerating), scanty lunch and a tired dinner. By the time I went to sleep officially, I was already sleeping in class, bus and God knows where. In all of this, in five years, I had to face obstacles in the form of personal health issues, social issues, deadlines and career, obstacles which almost put a full stop to everything. I felt I was lucky because although it was difficult I always had the financial wherewithal to back my misery. There were few friends of mine who did not even have that and had to struggle two times harder. Yet I do not remember anyone speaking about quitting or how impractical it is to pursue an architecture degree in the 21st century or they had other better things to do. In fact everyone was upbeat and looking forward to it. Why? Because we had the desire to become an architect, determination to follow the routine of training to become an architect and had the discipline to get through the rigor of 21st century obstacles.
In comparison to all of this, Krishna consciousness is a cake walk. I do not need to travel for hours, tolerate misgivings of others, miss food, and perform till I drop dead and my boss still not satisfied. Krishna consciousness is the opposite. Simply we dedicate two hours in quite, chanting 16 rounds of Hare Krishna Maha mantra, cook quality vegetarian food for Krishna and partake, follow regulative principles and enjoy in a regulative manner under the guidance of guru. For all our other practical obstacles we face daily, we simply have to cultivate tolerance at the face of adversity and cultivate faith that Krishna will provide us. In many obstacles during my life, Krishna provided me and fulfilled my material desires all the time. When He did not, I took it that it is not meant for my benefit much like a loving father.
The only difference I see is not that Krishna consciousness is time consuming or impractical for 21st century lifestyle but it is the difference between my desires versus Krishna's desires. Do I want to spend my time for enjoying my plans and my desires the way I want it or do I want to spend my time for fulfilling Krishna's desire the way my spiritual master wants it? It is the difference between pride of my desires versus humility for Krishna's desire.
To begin, initially, we must put aside our desires at least in small amounts and spend some little time with an open mind and open heart to satisfy Krishna, then, as we do this in small doses daily, we will gradually start to realize that Krishna consciousness is a practical philosophy that can help me in my time of need. If we cultivate little bit of the 3Ds - pinch of desire, dash of determination and handful of discipline - to chant, study and hear about Krishna, cook for Krishna and associate with devotees for Krishna, if we do this daily in small amounts, we will gradually realize a change in our heart. We do not have to change our life upside down to accommodate this Krishna routine. A thousand mile journey begins with one step. So let us take that one small step.
Krishna consciousness is simple for the simple minded, complicated for the complicated, defeating for the defeatist, and death for the spiritually lazy.
Hare Krishna
If we think we know better, if we think my situation is unique, if we quit even before beginning, if we think we are too busy for spirituality/God, if we put our own philosophy & muddle it up with Krishna philosophy, and if we try to be all things for all people (trying to satisfy all Gods and people) - all of these attributes are antithetical to the idea of humility. The most fundamental point in humility means "I do not know anything, I am fool number one, my dear Krishna or my dear spiritual master, please enlighten me". Otherwise what need is there to approach guru or Krishna if we think we know something (even if the something is very small).
From my experience, so far, I believe this is the biggest hurdle in applying Krishna philosophy in one's life and this comes out in many forms of excuses for not practicing - No time is one excuse, impracticality is another, spending time on other Gods is another, making Krishna another sectarian religion is another etc etc. So, yes, humility is the beginning, middle and end of Krishna consciousness. We should strive for humility simply not when we enter but during and always and only that ever increasing humility will attract the ever increasing Krishna towards us. Otherwise it is not possible.
How to cultivate humility in this 21st century to inquire about Krishna and practice what we inquire? In my opinion, we need the 3Ds - (1) Desire (2) Determination (3) Discipline. We should have the unflinching desire to know, understand deeply, and apply spiritual principles in our life. We should have the determination to practice what we learn and hear. In order to practice spiritual life with determination requires discipline of body, mind and words. If you think about it, the 3Ds are applicable to all people in all walks of life. In order to become a lawyer, or doctor requires the desire, determination and discipline. It takes lot of sacrifice to fulfill material goals.
In India, when I was doing architecture, I traveled two hours one way to get to college and back. I had to fight the density of crowd every single day for five years to begin my day in college. By the time I reached college at 8.00am, I was half tired and sweating. I never took breakfast for five years (not exaggerating), scanty lunch and a tired dinner. By the time I went to sleep officially, I was already sleeping in class, bus and God knows where. In all of this, in five years, I had to face obstacles in the form of personal health issues, social issues, deadlines and career, obstacles which almost put a full stop to everything. I felt I was lucky because although it was difficult I always had the financial wherewithal to back my misery. There were few friends of mine who did not even have that and had to struggle two times harder. Yet I do not remember anyone speaking about quitting or how impractical it is to pursue an architecture degree in the 21st century or they had other better things to do. In fact everyone was upbeat and looking forward to it. Why? Because we had the desire to become an architect, determination to follow the routine of training to become an architect and had the discipline to get through the rigor of 21st century obstacles.
In comparison to all of this, Krishna consciousness is a cake walk. I do not need to travel for hours, tolerate misgivings of others, miss food, and perform till I drop dead and my boss still not satisfied. Krishna consciousness is the opposite. Simply we dedicate two hours in quite, chanting 16 rounds of Hare Krishna Maha mantra, cook quality vegetarian food for Krishna and partake, follow regulative principles and enjoy in a regulative manner under the guidance of guru. For all our other practical obstacles we face daily, we simply have to cultivate tolerance at the face of adversity and cultivate faith that Krishna will provide us. In many obstacles during my life, Krishna provided me and fulfilled my material desires all the time. When He did not, I took it that it is not meant for my benefit much like a loving father.
The only difference I see is not that Krishna consciousness is time consuming or impractical for 21st century lifestyle but it is the difference between my desires versus Krishna's desires. Do I want to spend my time for enjoying my plans and my desires the way I want it or do I want to spend my time for fulfilling Krishna's desire the way my spiritual master wants it? It is the difference between pride of my desires versus humility for Krishna's desire.
To begin, initially, we must put aside our desires at least in small amounts and spend some little time with an open mind and open heart to satisfy Krishna, then, as we do this in small doses daily, we will gradually start to realize that Krishna consciousness is a practical philosophy that can help me in my time of need. If we cultivate little bit of the 3Ds - pinch of desire, dash of determination and handful of discipline - to chant, study and hear about Krishna, cook for Krishna and associate with devotees for Krishna, if we do this daily in small amounts, we will gradually realize a change in our heart. We do not have to change our life upside down to accommodate this Krishna routine. A thousand mile journey begins with one step. So let us take that one small step.
Krishna consciousness is simple for the simple minded, complicated for the complicated, defeating for the defeatist, and death for the spiritually lazy.
Hare Krishna
Saturday, July 14, 2012
Heart of a devotee
On 14th May a plane crashed in Jomsom, Nepal, and among those killed were eight Krishna devotees from Mumbai. Radhanath Swami’s reaction to the disaster revealed the heart of a transcendentalist on the Bhakti path. A Bhakti Yogi realizes that the soul is eternal, beyond death—and that understanding keeps the yogi equipoised in the face of the death of a dear one. Yet, the yogi feels separation, for now the medium of exchange of spiritual love, which was the material body, is no longer functional. Radhanath Swami said in the memorial ceremony, “When I learned about it the shock was so immense that it was difficult to try to philosophically reason. Sometimes things that affect the heart so deeply, we simply have to take shelter of the Lord. What is beyond our intelligence, what is beyond our ability to deal with is a time when we can helplessly cry out for Krishna.”
Radhanath Swami cut short his tour of the United States to return to Mumbai and help the near and dear ones of the departed take shelter of Krishna.
Few of us went to the airport to receive Radhanath Swami. As we drove back to the ashram, Radhanath Swami spoke of the eternality of the soul. He explained how the eternal souls of the devotees killed were under the loving care of Krishna. As a discussion ensued, a fellow monk chimed in, “I flew to Jomsom the day after the crash to collect the bodies of these devotees.” To the surprise of everyone around, Radhanath Swami responded appallingly, “Why did you go there?” Silent moments passed. Radhanath Swami was disturbed that another dear devotee had risked going to the same place. But this trip made by the monk was necessary, or else how could the dead bodies be procured for the last rites?
“I went to collect the bodies,” reiterated the monk.
Again silence.
“But…..but……. why did you go there?” Radhanath Swami sighed.
I thought. This sweetness of spiritual love amid a balanced philosophical approach to life is what makes Bhakti Yoga beautiful.
source
Hare Krishna
Radhanath Swami cut short his tour of the United States to return to Mumbai and help the near and dear ones of the departed take shelter of Krishna.
Few of us went to the airport to receive Radhanath Swami. As we drove back to the ashram, Radhanath Swami spoke of the eternality of the soul. He explained how the eternal souls of the devotees killed were under the loving care of Krishna. As a discussion ensued, a fellow monk chimed in, “I flew to Jomsom the day after the crash to collect the bodies of these devotees.” To the surprise of everyone around, Radhanath Swami responded appallingly, “Why did you go there?” Silent moments passed. Radhanath Swami was disturbed that another dear devotee had risked going to the same place. But this trip made by the monk was necessary, or else how could the dead bodies be procured for the last rites?
“I went to collect the bodies,” reiterated the monk.
Again silence.
“But…..but……. why did you go there?” Radhanath Swami sighed.
I thought. This sweetness of spiritual love amid a balanced philosophical approach to life is what makes Bhakti Yoga beautiful.
source
Hare Krishna
Friday, July 13, 2012
humility is an expression of our original state
I understood through the teachings of Srila Prabhupada and the words of my beloved Spiritual master that God is Just and how He deals with us is also Just. What I experience today is because of my own past activities. I learnt that we should humble ourself completely in front of God. In the beginning I did not quite understand humility...not that I do now but I am starting to understand the surface of humility. What it means to be humble.
If I stole something from someone and people called me a thief and if I accept it I thought it to be humility. However, in this world we steal but we do not accept we have stolen. We consume resources unlimitedly from Mother Nature but we do not have the decency to pay back. We do not accept we are constantly stealing from God. I thought, spiritually speaking, I will accept that God supplies my wants and hence I will be humble. This sort of humility which is based on self-righteousness is actually false-pride. I am more concerned of exhibiting my self-righteousness than anything. So even now when someone criticizes I get disturbed because I think thats not me or I did not do this because I am self-righteous. I was correct in my dealings...like this I approach humility in a business mood.
If we study Krishna philosophy, great saints accept faults not of their own and suffer for others mistakes. They pray to the Lord citing their lowly position and that they do not have any good qualities. Despite their saintly position they pray from their heart that they feel so helpless, useless and beg for the Lord's mercy. Are they pretending, are they trying hard to be humble, are they acting saintly? The truth is genuine humility is that which reflects our true position in front of God. Our true position is that we are insignificant&negligible in front of God and His creation. So when someone actually does harm us, a truly saintly person will remain humble not finding fault with the abuser but rather meditate on his insignificant position in front of God and God's mercy on him.
Therefore humility is not born out of self-righteousness, it is an expression of our original state of existence - small and insignificant in front of God and His creation. The more we become humble, the more we are approaching our original state and vice versa.
Hare Krishna
If I stole something from someone and people called me a thief and if I accept it I thought it to be humility. However, in this world we steal but we do not accept we have stolen. We consume resources unlimitedly from Mother Nature but we do not have the decency to pay back. We do not accept we are constantly stealing from God. I thought, spiritually speaking, I will accept that God supplies my wants and hence I will be humble. This sort of humility which is based on self-righteousness is actually false-pride. I am more concerned of exhibiting my self-righteousness than anything. So even now when someone criticizes I get disturbed because I think thats not me or I did not do this because I am self-righteous. I was correct in my dealings...like this I approach humility in a business mood.
If we study Krishna philosophy, great saints accept faults not of their own and suffer for others mistakes. They pray to the Lord citing their lowly position and that they do not have any good qualities. Despite their saintly position they pray from their heart that they feel so helpless, useless and beg for the Lord's mercy. Are they pretending, are they trying hard to be humble, are they acting saintly? The truth is genuine humility is that which reflects our true position in front of God. Our true position is that we are insignificant&negligible in front of God and His creation. So when someone actually does harm us, a truly saintly person will remain humble not finding fault with the abuser but rather meditate on his insignificant position in front of God and God's mercy on him.
Therefore humility is not born out of self-righteousness, it is an expression of our original state of existence - small and insignificant in front of God and His creation. The more we become humble, the more we are approaching our original state and vice versa.
Hare Krishna
Thursday, July 12, 2012
Our true position
The clear consciousness of the cognizant living being is God consciousness, in which one bow down unto Him in all circumstances.
- A.C.Bhaktivedanta Swami
Srimad Bhagavatam 1.11.6
- A.C.Bhaktivedanta Swami
Srimad Bhagavatam 1.11.6
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