Subtleties of religion

The scriptures such as the Puranas and Itihasas were written for mankind to follow the righteous path of Dharma free from vice thus gradually purifying one's heart of material desires. Even in the Judeo-Christian traditions, there are codes of morality given for mankind.

Despite abundant instructions on truth, justice and spiritual values in the scriptures, still, more than any sphere of existence today - the religious sphere encompasses violence and hatred. Why? The conclusion we can come to is in the interpretation of religion and not with religion itself. When a man with imperfections study and speak from scriptures it will only manifest in imperfections. Imperfections in the extreme sense can result in fanaticism. Therefore it is imperative that we seek guidance from a perfect person who is free from doubt. illusion and envy.

During the Kurukshetra war, there was an incident where Karna completely vanquished King Yudhistira in battle.  Karna did not kill King Yudhistira because of his promise to Queen Kunti. Retreating to his tent, Yudhistira was given medical treatment. At this time, Arjuna and Krishna entered the tent to check for Yudhistira's safety. Seeing Arjuna in the tent not avenging Karna made Yudhistira angry. He criticized Arjuna to give up his Gandiva and insulted him. As a kshatriya, insult is worse than death. Arjuna famous for keeping his vows had a vow that whoever tells him to give up his Gandiva will be killed. Seeing his predicament between fulfilling his vow and killing his brother, he turned to Krishna.

Krishna, in his response was shocked that Arjuna even considered killing his brother. Finally, Krishna had this to say to Arjuna about upholding religious vows "O Pārtha, your vow was made out of childishness. Now hear from me about the higher principles of religion....morality cannot be ascertained by logic, nor even in every case by a study of the scripture. One must seek the guidance of experienced and wise elders to learn its subtleties. All this I have heard from the ṛṣis, O Pārtha"

His Divine Grace Srila Prabhupada is one such rsi or saintly person- If we submissively study his books, listen to his lectures and practice his instructions,  then we also will understand the subtleties of religion beyond logic and study of scripture.

Hare Krishna

Dussehra Message

Meaning of Initiation

In life, always, there are two things (1) form and (2) substance. In other words form represents the external act or ritual and substance represents the inner meaning behind it. Ideally the inner meaning should drive the external word, act or ritual. Otherwise the act in itself has little meaning.

Today in ISKCON, whatever little I have seen, initiation is taken seriously by aspiring devotees only up to when they get it. Of course, I don’t want to generalize but there is this tendency also among devotees today. They practice Krishna consciousness seriously to the point of initiation and then after initiation, spiritual life becomes hackneyed. But real spiritual life begins after initiation. Also, I have seen initiation is seen as a social status symbol within ISKCON and devotees have a sense of air around them. Such behavior actually is contradictory to the inner meaning of initiation.

Once initiated, the devotee actually must become more humble and tolerant and in fact aspire to seriously take the position of servant of the servant even if it is difficult. But initiated devotees (even so called senior devotees) lack the mental discipline to reject all forms of adoration, profit and distinction (materialistic qualities) thus beginning the road for downfall. So yes initiation is a serious commitment externally to practice our sadhana and internally to remain humble servants in the hands of Guru and Krishna.

Below is a transcript from a lecture about initiation given by H.H.Radhanath Swami. He captures the idea very nicely.

We should know that initiation in itself doesn't mean anything. Real initiation does not mean getting a name, sitting in front of a fire, and throwing some grains in the fire. That is not initiation. There are many people who get initiated who never got initiated…not really! It’s not something cheap. But in Kali Yuga everyone wants something cheap. 

Prabhupada said don’t try to keep your guru like your dog. Don’t think your guru is just a picture to put on the wall and say this is my guru. It’s the way most people are. What does initiation mean? It means the willingness to surrender your life to following the instructions of the guru. If you are not willing to do that, initiation is a farce. It means nothing. Then we should never encourage anyone to get initiated unless they are living a life sincerely to follow the instructions. It is better to remain a congregational devotee without an initiation. 

Getting initiated means following the four regulative principles strictly, if you are not following the four regulative principles strictly in this sampradaya and get initiated, it is a farce. It means nothing. If you are not willing to chant 16 rounds everyday it’s a farce! It means nothing! It’s a show bottle! It’s nonsense! We are not concerned with such show bottle nonsense cheap things. We are concerned something with substance. You are not going to back to Godhead because you are initiated. You are going back to Godhead because you surrendered to Krishna through surrendering to his pure devotees through the parampara and part of the process of that surrender is to accept initiation but it is not the end of itself. 

To initiate means to begin - its beginning a higher realm of surrender if you do it right. If you don’t do it right it does not mean anything. If you are not willing to put your own ego aside to hear from the words of your guru and follow, then forget about initiation. 

Initiation means a formal vow that I am going to put my ego aside and I am going to humbly follow you throughout my life with faith and if someone is actually living according to that principle then he will make real spiritual advancement and whatever spiritual advancement you make all of those connected to you will share the benefits from your spiritual advancement and eventually you will become a pure devotee – definitely! And at that time all of your descendants and all of your forefathers will be liberated for so many generations.  

- H.H.Radhanath Swami, lecture - Uttara Mother In Krishna Consciousness

Hare Krishna

Giving gifts to God

There was a time in ancient India when man spent his surplus wealth in serving the Deity form of God. God is omnipotent and hence the belief is that He resides in His Deity form to show mercy and compassion to His devotees. In reciprocation to God's love, devotees show their love by dedicating whatever they get as surplus in service to Him. This relationship of expression of love of giving gifts to God was the hallmark/essence of vedic customs, rites and rituals. Thus the fully satisfied man was a good steward of fellow living beings and nature. In such an enriched environment, there was no poverty, crime, exploitation, animal slaughter, greed, lust, pride etc - things we take for common today was not even heard of in ancient vedic culture.

Remnants of such culture can be seen even today where pious Hindus give gifts to the Deity form of the Lord. While the external rituals remain, the inner meaning of love is lost. Unless we revive our inner feelings of love for God we will not be satisfied in life. We will not be good stewards of fellow beings and nature. Our hearts will only be filled with exploitative tendencies of greed, lust, fear etc.

Feeding the poor, building orphanages or schools or hospitals might be the band-aid solution to solving social ills but the root cause solution is to clean the ecology of our own hearts from materialistic tendencies of greed, lust, pride, fear etc.

I will end this post in the spirit of Gandhi's birthday reminding us of his words - “Be the change that you wish to see in this world". The change within us can come about only if we revive our original culture of giving our surplus to God in an exchange of unmotivated gratitude, devotion and love.

Hare Krishna

Freedom

William Wallace gave his entire life in pursuit of freedom. At the end of the movie Braveheart, William was being tied to the stake and about to die, I was anticipating with eagerness William's next move? Is he going to seek forgiveness from the British Rule and be released from death or continue his defiance towards the King? I was surprised - William does not relent but shouts out "freedom" as he lay his life for his motherland Scotland. The feeling is still fresh, I was drenched with feelings of awe towards William Wallace's chivalry and his pursuit of freedom.

I had the same if not even intense feelings of awe and reverence towards Krishna when I first read the Bhagavad Gita As it is. It also was a scene set in a battlefield in pursuit of freedom. Krishna urges Arjuna to fight to annihilate adharma and reinstate dharma. But the freedom of Bhagavad Gita and the movie is not the same. Although William's cause was noble as he sacrificed his life for his countrymen, still he and his countrymen were bound to the identity of being a Scotsman. After we die we are neither British nor Scot nor Indian etc. We are spiritual beings encased within a physical body. So when the identity of the physical body is enhanced then our cause will be bound to this material world of birth and death - a temporary world. We will believe that pursing freedom for sensual enjoyment is the highest and ultimate purpose of life. We will not cultivate a desire to practice austerity to give up the physical identity. In that sense William's pursuit of freedom was binding.

Today this is also our thinking. Practicing rules of spiritual purity such as chanting God's names, refraining from eating meat, intoxication, illicit sex and gambling in a regulated manner is seen as a restriction. We think these rules restrict us from enjoying this world. This idea of binding restriction is there within us because we are intensely attached to this body and mind. We think it is unnatural to practice such rules which brings pleasure to the body & mind. In the ultimate sense, we think such rules bind us against living our life freely - the opposite of freedom!

Krishna, however, says that these very same regulative principles that we think is the opposite of freedom actually give us freedom. It gives us freedom by reinstating us back to our spiritual world free from the bondage of this physical world of birth and death. We no longer have to be subjected to state, physical, material and karmic laws. We no longer are forced to suffer old age, disease and death or miseries caused due to the body/mind, or natural disturbances or other living beings. According to Krishna, this is real freedom.

William Wallace gave freedom from the rule of British and Krishna is giving us freedom from the rule of this entire material creation (not just the British). So it is in our benefit that by practicing the regulative principles as enunciated in the Gita, we can achieve eternal freedom from the clutches of cruel death.

But a person free from all attachment and aversion and able to control his senses through regulative principles of freedom can obtain the complete mercy of the Lord.- BG 2.64

Hare Krishna

Glory of Srimati Radharani

Krishna attracts everyone, but devotional service attracts Krishna. The symbol of devotional service in the highest degree is Radharani. Krishna is called Madana Mohana, which means He is so attractive that He can defeat the attraction of thousands of Cupids. But Radharani is still more attractive, for (because) She can attract Krishna. Therefore devotees call Her Madana Mohana Mohini, the attractor of the attractor of Cupid.

- Srila Prabhupada in the Nectar of Devotion

Do you want to be shackled or liberated?

There are two types of people. An enlightened soul and a soul in ignorance. Externally speaking, both of them look alike. Both of them can be wearing the dress of a sadhu and speaking Vedanta. But once they start speaking, whether they are enlightened or ignorant will be revealed. As listeners we need to know the criterion for what makes one individual enlightened or ignorant.

An ignorant fool will think like this...

An enlightened soul meditate on this...

The ignorant fool thinks he is the body and his entire philosophy of living life is based on that fact - "I am this body" and "everything related to this body is mine"...so let me enjoy my life to the fullest. His entire culture, religion, and the company he keeps will also be so he can enjoy his body and mind to the fullest. Such a man will be proud of his family, attached to his past laurels and future goals, will approach God in a sentimental manner devoid of knowledge. In essence, a man on the bodily concept of life will increasingly promote enjoyment of people, relationships and things of this world (as the picture suggests). Doing so such a man becomes bound more and more to the shackles of Maya and will continue to suffer within the cycle of samsara - birth and death.

An enlightened soul will also live in the same world but will not take it seriously. He will be like a water on a lotus petal performing his duties dedicating his activities, consciousness and relationships in the service of God Krishna. Such a man will also have family but will not be proud that his family is part of his creation, he will not be attached to his past activities or future goals. His goal in life will not be to enjoy life but to serve God Krishna. Such a man will meditate on the Greatness of God Krishna at all times and try his best to use his family, money, intelligence, and energy in the service of God Krishna. Doing so, such a man becomes enlightened from within and forever liberated from the miseries of birth and death and transcends to the spiritual kingdom of God Krishna. The second picture illustrates the beginning of genuine spiritual life.

Do you want to be shackled or liberated?

Hare Krishna