Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare

Friday, April 29, 2011

Death as a transformation point

The philosophy of Krishna Consciousness puts a lot of weight on the concept of “death”. Now for a common man, this may sound morbid and pessimistic. It is morbid and pessimistic only if we think “death” is the end of life. The Krishna Consciousness philosophy does not say that death is the end of life but rather death is seen as a point of transformation of the soul from one body to another. We die only to be transferred into another body with another set of rules and circumstances. It is important therefore, to visualize plan and live our daily lives not as “one life of 100 years" but as endless waves of different life forms (including plants and animals).

Just as, in my youth, I prepare for my next stage of adulthood and from adulthood I prepare for the next stage of retirement (old age), similarly it is important I prepare my current life for the next life. It is only common sense, assuming I accept the concept of transmigration of the soul into different bodies, to find a solution to put an end to the different bodies I will assume in the future. This continuous birth and death seems cyclical without much sense and hence futile (not to speak of the miseries associated with it). Therefore it is ok to talk about death as a tangible reality in the mood of transformation than as an end.

This whole conversation is out of the window if I think I have only one life to live. Of course I believe in the transmigration of the soul from one body to another and hence am preparing my current life for a better future (and that includes for future bodies).

If you believe in the concept of the transmigration of the soul, then please think about your next life and prepare for it now. Chant Hare Krishna!

Hare Krishna

Thursday, April 28, 2011

What Srila Prabhupada really desired for us?

We want to see everyone is happy. That is our mission. ... everyone will be happy if they take to this movement. We want to see that everyone is happy. That is our mission. We don't want to exploit others.

- Interview -July 20, 1972, Paris

Sarve sukhino bhavantu. This is Vedic civilization. "Let everyone be happy." That is Vedic civilization. And the demonic civilization, they're: "Let everyone suffer; I become happy. That's all...Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics. Everyone should be eager how to do good to others. That is Vaisnava. If he's planning something, that "I shall be leader," "I shall be doing something," that is not Vaisnavism.

- Morning Walk -March 15, 1974, Vrndavana

Tuesday, April 26, 2011

The Power of Words

Two things that impede

Two things impede our progress in spiritual life and our progress towards understanding God in truth and our relationship with Him. They are;

1. Pride
2. Spiritual Laziness

Hare Krishna

Thursday, April 21, 2011

Srila Prabhupada's Kadamba garland

The following narration is from the visionary Memories series of Sriman Siddhanta das Adhikary. It is the remembrance of Sriman Bahushiras das Adhikary given in DVD 44 and in vol. 3, p. 334 of the book Memories-Anecdotes of a Modern-Day Saint.

After Srila Prabhupada’s disappearance, [Patita Pavana das] asked if I’d like to assist Satswarupa’s Lilamrita project by interviewing people in India who had known Srila Prabhupada. One of them was Acharya Prabhakar Misra, Prabhupada’s first disciple. Acharya Prabhakar Misra was clean-cut, well-behaved and articulate. His demeanor impressed me. He held a MA and PhD and was a very cultured Sanskrit scholar and teacher. In Jhansi, Prabhupada had told Acharya Prabhakar. “I met you because I saw you in a dream and I knew that I was supposed to come here.” Prabhupada and he would do bhajan together. They’d hold Rathayatra festivals and they’d have programme in villages in the area.

Acharya Prabhakar said that on Sri Krishna Janmashtami in 1954, he had to go to Delhi. When he returned to Jhansi, he took a little rest, woke up at 1:00 am and heard Srila Prabhupada ecstatically playing mridanga in the temple room. Prabhupada was chanting in total bliss. Acharya Prabhakar went upstairs and saw Srila Prabhupada bouncing around the temple room performing kirtan. Prabhupada was wearing a kadamba flower garland that went all the way down to his feet.Kadamba flowers are very rare in Jhansi and when they are available they are usually the size of a golf ball. But the ones Prabhupada was wearing were big, the size of tennis balls. And he said that the atmosphere right down to the atoms in the room was not material, aprakrita. The place was surcharged with the fragrance of the heavenly planets. Acharya Prabhakar wanted to ask Srila Prabhupada, “Where did this garland come from? It is not available from the market.” But Srila Prabhupada would not answer. His Divine Grace just kept on performing kirtan, bouncing round the room and chanting. The next morning Acharya Prabhakar asked Srila Prabhupada, “Where did you get the garland, why did it have such a rich fragrance, and why were you feeling so blissful?”

Srila Prabhupada told him, “I was chanting to Krishna and feeling some love for Him. And He appeared and gave me this garland. I went to touch His feet and He disappeared. Because of that I was dancing around the temple room.” Srila Prabhupada was crying.

Acharya Prabhakar was very believable and I felt that what he told me was valid. He also said that sometimes Srila Prabhupada’s mood was to performkirtan intensely. He would chant on and on and on for three days straight. We hear that sometimes he wouldn’t eat for long periods, especially near the end of his manifest lila, but remarkably in Jhansi, he was doing kirtan for a long period of time without eating or sleeping. And the result of his bhajanwas that Krishna appeared.

Hare Krishna

Tuesday, April 19, 2011

Devotees from Dravida-desa

My dear King, the inhabitants of Satya-yuga and other ages eagerly desire to take birth in this age of Kali, since in this age there will be many devotees of the Supreme Lord, Narayana. These devotees will appear in various places but will be especially numerous in South India. O master of men, in the age of Kali those persons who drink the waters of the holy rivers of Dravida-desa, such as the Tamraparni, Krtamala, Payasvini, the extremely pious Kaveri and the Pratici Mahanadi, will almost all be purehearted devotees of the Supreme Personality of Godhead, Vasudeva. – SB 11.5.38-40

Monday, April 18, 2011

2 cups of milk

The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge. (Srimad Bhagavatam 3.5.7, Purport)

So if you get milk products, milk, then you can prepare so many preparations full of vitamins, which will nourish your brain. Dull brain cannot understand what is spiritual knowledge. Therefore, that Mr. Bernard Shaw, he wrote a book. Perhaps you know it. You Are What You Eat. If you keep your brain dull, then how you can understand? Because without becoming very intelligent man, one cannot understand Kåñëa consciousness. That is stated in the Caitanya-caritämåta, kåñëa yei bhaje sei baòa catura: "One who takes to Kåñëa consciousness seriously and perfectly, he must be very, very intelligent." Dull brain cannot accept it. Bahünäà janmanäm ante jïänavän mäà prapadyate. So we have to make our brain very clean. And for that purpose you require to drink not very much, at least, one pound or half-pound milk daily. That is essential
. (From a lecture by Srila Prabhupada given in Hawaii, January 15, 1974)

One pound of milk is approximately equivalent to 2 cups of milk. Srila Prabhupada is recommending we drink one or two cups of milk every day. This was spoken mainly to an American audience at that time and Prabhupada was well aware of the cow slaughter industry. Again, Srila Prabhupada is recommending milk consumption (albeit polluted) on the practical grounds of developing good intelligence. In other words, Prabhupada is correlating intelligence with milk. Prabhupada also is talking about cultivating intelligence for attaining spiritual knowledge and use this knowledge for preaching. So if the end purpose is to preach Krishna Consciousness with proper intelligence, then according to Prabhupada, it is ok to drink one or two cups of milk daily (not necessarily more than that). Utility is the principle.

In Sri Isopanishad, Prabhupada talks about “making best use of bad bargain”. Polluted milk is a bad bargain but we can make best use (utility principle) ONLY IF we cultivate intelligence to spread the movement of Krishna Consciousness. The means of milk consumption (1 or 2 cups) should be to the ends of preaching Krishna consciousness, otherwise not. This is how I understand the above two quotes.

Hare Krishna