Bhagavad Gita As it is – how to verify?

The question of verification is raised when we are concerned with distortion, hence it is an important question. One way to test for distortion is to track the changes (or lack of) in a linear fashion from origin to end (historically speaking). Another way to test for distortion is to study the desired effects of the treatment. If the results or effects deviate from our desired results/effects, then we can conclude that the treatment has been altered or distorted somewhere. So as an investigator we need to know the nature of the tool (in this case the Gita) and the desired result/goal of the tool (the Gita).

Srila Prabhupada said that verification can be done through three sources; historical evidence, spiritual authority (Parampara) and one's own self realization (atma tattva darshanam).

LINEAR REFERENCING FROM ORIGIN TO END 
Historical evidence (in the secular world historical literary evidence is held high)
This is a tedious process. Historical evidence of the Kurukshetra war for example has been tested through astronomical alignment of stars/planets, archaeological facts and radioactive testing (these are few i am aware of). Literature studies such as the Bhagavad Gita is tested by modern scholars by way of variations in grammatical/literary and language presentations. So as prabhuji mentioned, the Mahabharat has returned various results and considered by some as corrupted with different narrations of the same incident. This is much like the Crucifixion of Christ is narrated differently in the Gospel John versus Mathew or Luke or Mark. So scholars debate which version is correct. Strictly from a literary standpoint, due to lack of standard documentation techniques, one can expect distorted versions of the same story or incident. Bhagavad Gita in that historical accuracy sense may be distorted....the real answer - we do not know for sure. So if you are studying the Gita from an archaeologist and/or historian perspective, then you may be hard pressed to verify the veracity of each sanskrit sloka in the Gita.

VERIFICATION THROUGH EFFECTS OF TREATMENT (can be divided into two - spiritually speaking the following two are held high)
Spiritual Authority (Parampara System)
Having touched on the historicity of the Gita, still the slokas in the Bhagavad Gita is the same in all translations of the modern era dating back as late as 2000 years or so. Now if you are reading the Gita from the perspective of spiritual emancipation and enlightenment (effects of the Gita), then historical evidence is not useful. We need to test it from the standpoint of spiritual authority (Guru Parampara). The meaning, and interpretation of the Bhagavad Gita was, is and will be consistent within the Parampara system (cannot guarantee outside of it). So Srila Prabhupada comes within the Parampara system directly started by Lord Brahma leading to Vyas to Madhwacharya and finally to Prabhupada himself. While the language and contextual explanation may be unique to the commentator, however, the essence and meaning will remain intact. It is like old wine in a new botte principle. As time changes, people change, culture changes - so Prabhupada presents his commentaries to the audience he writes while maintaining the core spirit, value and essence of the Bhagavad Gita. The spirit is maintained air-tight within the Parampara system. So if you study the previous translations of Brahma Madhwa Parampara writings of the Gita with Prabhupada's commentary, you will find the meaning and essence repeating itself AS IT IS without ulterior motivations. So this is one way to test positive for the Gita.

One's Own Self Realization (atma tattva darshanam).
Another effect of the Gita is through one's own realization of the truth (tattva). This is one of the significant evidences that cannot be over stated. This is where most if not all miss the bus. While verifying the Gita based on spiritual authority is the first step to enter into the Gita Wisdom, it is by one's own realization one sustains the Gita and transmit the essence to future generations integral with the Parampara teachings. So spiritual authority and one's own realization goes hand-in-hand. In other words, great saints who are ALL self-realized "ARE" part of the Parampara system (are spiritual authorities). That is why we can say with 100% confidence that the Gita by Prabhupada is the gold standard. This gold standard is true even if you read any saint's translation who is part of the parampara system (it is not exclusive to Prabhupada). However, Srila Prabhupada's translation fits the 21st century audience, hence most appropriate. Besides, he is the one who took immense pain to spread the word of Krishna throughout the world and it is because of his pains we are currently reading this Bhagavad Gita As it is.

Through the parampara system and through the Gita wisdom itself, we can analyze who is a self-realized soul and who is not. Then based on that criteria, we judge appropriately. If we take the medicine appropriately given by the doctor as per the instruction of the doctor and the label of the medicine, then we will become cured of our disease. Although I may not know anything about the medicine itself, still i can vote with confidence that the doctor and medicine are bonafide. Similarly by practicing spiritual sadhana as given in the Bhagavad Gita (like the label of the medicine) and as given by the self-realized soul Srila Prabhupada (like the doctor), and if both the Gita and Prabhupada commentary is indeed genuine/valid, then the readers or audience must also become self-realized (much like the patient must be cured of his/her disease). This is the ultimate test. Bhagavad Gita As it is passes that test.

Thousands have turned their lives around (giving up drugs, illiicit sex, meat eating and intoxication) and lead pure spiritual lives by reading Prabhupada's Gita. There is so much evidence of this. While the US Federal Govt spends 1/3rd of its taxes (approx 1 trillion) on health, human services type issues, still the Govt is not able to solve the socio-economic issues that stems from drug addiction and intoxication and meat eating (obesity/health risks). Srila Prabhupada on the other hand successfully changed thousands of people's lives simply by the power of the words of Krishna in the Gita. Out of the thousands who sobered up, few hundred went on to themselves become self-realized.

Conclusion
Based on these above two points (parampara and atma tattva) we can confidently verify that the Bhagavad Gita As it is achieved its desired result/goal. To know the ultimate goal of Bhagavad Gita, please refer to BG 11.54, 11.55, 18.55, 18.65 and 18.66.

Hare Krishna

Two Scientific Dogmas

Two very dogmatic assumptions of science: (1) life comes from matter, (2) there is no life after death (everything is matter)

These two dogmatic theories are the fundamental assumptions to modern day science. The two theories can be summed up in one word "materialism". Modern science reduces all matter to materialism that consciousness is but a by-product of chemical reactions in the brain and as Richard Dawkins puts it humans are "lumbering robots".

Leaders in science and general scientific community is avidly pushing this singular agenda that life is but a combination of chemicals and the ultimate goal is to push on our species. Because there is no separation between science and state, the Government is enacting universal policies based on scientific materialism. Therefore on a subtle subconscious level, our lifestyle is designed on principles of materialism. People lack any moral compass and behave in ways that has nothing to do with genuine spiritual values. This materialism has also impacted world religions and hence global terrorism/wars.

So if we can rationally and logically prove the above two scientific assumptions as dogmatic, then we can grab the attention of people to other genuine spiritual concepts. Till then, impacting the bigger population of spiritual values is not going to be easy.

Hare Krishna

10 Reasons religion or God is impotent

1. Corrupted leaders as heads of religious society
2. Dogmatic/sentimental presentation of religion
3. Dominance of science and technology
4. Lack of genuine leaders to guide spiritual growth includes parents, guardians, mentors, religious leaders & political leaders
5. Lack of practical relevance of God to 21st century lifestyle
6. Lack of systematic educational system to educate people from young age
7. Laziness/mental dullness/lack of spiritual aptitude of people
8. Mentality that this world and life is only meant for one’s enjoyment
9. People too busy with making money
10. Sectarian presentation of religion

Hare Krishna

All it takes is a cool head!

The more I think about it, people are ok with old age and death as long as they have their way, that they can be the controllers and the lord of all they survey. The power of control and enjoyment in this world is so intoxicating that one is ready to wager with disease and death.

So today is Gita Jayanti - the day Krishna spoke this epic dialogue with His devotee and friend Arjuna. In the introduction to the Bhagavad Gita, Srila Prabhupada comments that students who question old age, disease and death are the likely candidates to read this sublime discussion. And because most of us are not serious about reading the Bhagavad Gita, we can imply that we are happy controlling and enjoying in this world that we do not care so much about old age, disease and death.

Now, one may argue that I don't read the Gita because I don't believe in reincarnation or that the consciousness is independent of the body etc So if i don't believe in reincarnation then i don't have to worry about old age, disease and death as a problem because it happens only once in this life and i don't have to worry after that. This sort of childishness is a subtle way of saying I like to be in control, and that I am in control and that I want to enjoy. In other words, in order to enjoy and control, we believe what we want to believe versus the truth. But if we are sober, detached from worldly enjoyment, we will realize by mere observation of nature around us that consciousness is separate from the body and that consciousness is bound to be reborn in another body. All it takes is a cool head!

Hare Krishna

The Complete Person - The Sweet Krishna!

Krishna is so sweet! That is His special quality apart from all other qualities He possesses! He has so many names but all of them actually are tied to His devotees in some form. This connection embodies sweetness or mellows or bhava or rasa. This is the reason Krishna is Swayam Bhagavan. He is a complete Person or Purusa. We all want to imitate that completeness.

We want to be complete and in that sense of completeness we want to become perfect and in perfection we derive happiness. However, we can never imitate that perfection or completeness of Krishna because He has all characteristics of glory in full. Does He also have the bad characteristics we see in this world such as envy, pride, one may ask? Just as there is darkness, or shadow as a result of light, similarly these negative attributes are shadow truths of Krishna's opulent glory. In other words, darkness is simply an absence of light and envy, pride et al is simply an absence of love, humility et al.

In our desire to become all complete and perfect we in a subtle sense aspire and compete with the All Complete Krishna. But by nature we are separated and particle emanations of Krishna. Materially speaking if the whole disintegrates into parts, the whole no longer will exist in time. But the spiritual nature is the opposite. The whole remains and the parts also remain holistically. So Krishna still remains in His full blown glory and we also are full within our sphere of existence.

The ideal fullness or completeness therefore, is to fulfill our separated and particle property by subordinating to the Whole Krishna for that is indeed our constitutional nature. This subordination of energy actually will complete us and make us perfect and it is in this perfection or completeness that we will be happy.

So yes Krishna is so sweet that only He can be considered as God because it is through this sweetness that He blows His Flute and attracts the minds of all those living beings who have voluntarily agreed to use their minute energies in enhancing the sweetness of the Lord.

No other forms of God possesses this quality of sweetness and in no other forms of God is the mood of service of the minute individual beings so complete/perfect and consequently in no other relationships (mundane or spiritual) will we be satisfied, happy and blissful to the fullest!

Hare Krishna

Bonafide Authority

The Vedic scripture presents an evolution of spiritual thought towards God. It evolves from the lower stages of fear to duty conscious to love towards a Transcendent Being. Depending on our nature, there are different religious principles available to follow. If, however, we want to know and love God in all His glory then we have to follow in the footsteps of bonafide authority.

A bonafide spiritual authority is one who has submissively heard from his own spiritual master and is submissively following what his spiritual master has instructed. This lineage of teacher-student should start directly from God. Anything not this, in the strict sense cannot be considered bonafide.

Today, however, there are so many believers who do not follow any bonafide authority and hence dogmatic and sentimental. The atheistic class emerge against these dogmatism and sentimentalism. Unfortunately people see both dogmatism and fervent/genuine spiritual theology as one. But if we choose to submit to a proper authority as indicated above and submissively follow the authority, rest assured we will understand the mysteries of universal spiritual values.

Hare Krishna

A dream about Srila Prabhupada

Today is the disappearance day of His Divine Grace A.C.Bhaktivedanta Swami Srila Prabhupada. It is on this day 15 years ago I first entered into an ISKCON Temple so this day has a sentimental value for me. Unfortunately, I am so dull I forgot that today is the disappearance day and hence did not fast half day. I will fast (half-day) tomorrow.

It is said that the appearance and disappearance of a divine person such as Srila Prabhupada should be considered the same unlike where the birth and death of a mundane person is seen as sources of joy and sorrow respectively. It is treated the same because souls such as Srila Prabhupada are completely spiritual devoid of any material contamination. They come into this world and leave this world as they please and they are not controlled or forced by the laws of karma unlike mundane people. So on this day we should pray to such great personalities for their mercy and blessings. We should pray that we clean our hearts of material desires and pray we remain humble servants of the servants of the servants of Krishna. In all circumstances we pray to fix our consciousness at the Lotus Feet of Sri Sri Radha and Krishna. This sort of prayer only can benefit us, everything else not this is a burden.

On this auspicious day, I would like for the readers to read a pastime of Prabhupada that happened after his departure from this world. It happened as a dream to one of his disciples. The above picture is a painting she envisioned in her dream.

Some time after Srila Prabhupada left this world, I had a very powerful  dream….In that visionary dream, I saw Srila Prabhupada sitting on a huge lion-flanked and jewel-bedecked Vyasasana.   His Vyasasana rested  on  the brightly shimmering globe of Mother Earth, and was positioned just  above the  sacred land of India. Behind him, the vast curvature of the  earth planet was  visible. A silvery bluish-white light emanated from the center of the vision, forming a giant oval, in which Srila Prabhupada  sat.

Below him were many crowds of people–all races, nationalities, and all ages–all  the people of the world, reaching out from darkness.  They were  pointing  toward Srila Prabhupada, in awe and wonder, exclaiming, reaching out, praising,  and acknowledging him according to their various abilities.  Many were in  darkness, in worldly life, yet they were all reaching out  toward Srila Prabhupada, seeking his mercy.

Above Srila Prabhupada, in the shimmering silver-blue sky, many swan-shaped  airplanes circled. In these airplanes, devas were singing praises and showering  flowers.  Cascades of colorful blossoms tumbled down from their swan  planes, as they glorified Srila Prabhupada. With sweet sounding instruments, and  heavenly chorus, they sang “Hare Krishna, Hare Krishna, Krishna Krishna, Hare  Hare.  Hare Rama, Hare Rama, Rama Rama, Hare Hare…” Their joyful mood  spread throughout the universe. 

They were celebrating Lord Chaitanya’s  mission on Earth, and showering blessings upon His Senapati Bhakta, His  Commander-in-Chief, Srila Prabhupada. 

Srila Prabhupada sat regally upon the huge Vyasasana, like a lion king sits  atop a mountain.  From there he could see all the world and its  inhabitants, their sufferings, and their great need for Krishna  Consciousness.  In his mood of compassionate contemplation, he saw each  person’s needs and desires, past and present karmas, and he devised ways to  bring their hearts back to home, to love of God.

 His Vyasasana shone brightly, like a brilliant golden chariot, bedecked with  shimmering jewels.  Golden lions flanked each side of his seat, each with  piercing ruby eyes.  The Vyasasana was SO dazzling, with sparkling jewels 

of every color, that at first I could not see that something was written  there.  Then, like a camera’s zoom lens, the base of the Vyasasana came  into full focus.  As the focal point moved in onto the base, I saw, just  beneath Srila Prabhupada’s Lotus Feet, written in glittering jewels, was the  word, “ISKCON.”

As the dream faded, I was told to take color notes, and  was instructed  to paint a picture of this vision.  And the realization was transmitted to  me, that “ISKCON” is Srila Prabhupada’s Vahana, his sitting place, his carrier,  just as Lord Shiva has a bull carrier, and Ganesh a rat, and Lord Vishnu, the  glorious Eagle Garuda. 

- by H.G.Govinda Dasi (For more on the dream - please click link)

On this auspicious day, I beg Srila Prabhupada's mercy and blessings and unto all assembled Vaishnavas to bless me on my journey towards Krishna.

Hare Krishna