Prabhupada: So that requires little intelligence, that anyone who is preaching the holy name of God, he is also God. Anyone who preaches the glories of God, he is also God.
Guest (5): Are you God?
Prabhupada: I am servant of God.
Guest (5): But you're preaching the holy name of God?
Prabhupada: Yes, that is my business.
Guest (5): But then, by your own words, you are God.
Prabhupada: But that does not mean I am God, but I am equal to God. Or at least you should see like that. That is explained. A guru... That is explained.
uktas tatha bhavyata eva sadbhih
kintu prabhor yah priya eva tasya
vande guroh sri-caranaravindam **
Guru's position is like this. What is that? Saksad-dhari. He is God. Saksad-dhari. How he is Hari, God? No, samasta-sastraih: "In all revealed scriptures it is explained that 'Guru, the servant of God, the son of God, the preacher, he is God.' " Saksad-dharitvena samasta-sastrair uktah: ** "It is said." Tatha bhavyata eva sadbhih: "Those who are intelligent, they accept like that." Then next line says, kintu. Why he is God? Kintu prabhor yah priya eva tasya: "He is God because He is very, very dear to God." So as I said, in the absolute word, God and a person very dear to God, he is also God. But he does not think that he is God. He knows that he is servant of God. It requires little intelligence, spiritual intelligence, the Absolute, how the servant of God and God is the same. [break] Yes.