Since everything is at the end temporary, no matter how grand the show may be materially speaking, in the grand scheme of things is simply fluff. The opening and middle may be grand but the end is it ends. The scene changes, people change and everything has to be dismantled. Of course, then the next group arrives, sets up their tent and the show continues. Regardless, all things must pass and this temporariness of this world makes reality less valuable than it is presented to us.
Below is a nice description, I thought, sort of describing this grand but temporary show.
dam-pate kalahe caiva
Aja yuddhe means two goats fighting. I vividly remember growing up in India, I have often seen two goats fighting clashing their horns and heads. Literally one can hear the noise of the clash like two gladiators in a ring. Then, the owner comes and shews the goats away and they are like friends again. This exaggerated fight between goats represents our grand illusory world.
Muni-śrāddhe means the sage or muni is trying to have a grand ceremony but living in the forest, what can they possess, some fruits, leaves etc. Although it is a ceremony but not very ceremonious. Again grand in stage but not much to show in terms of offering.
Prabhāte megha-ḍambare is rumbling of the clouds but no rain. This is very common. Everyone must have had this experience of dark ominous clouds with thundering sound but either there is little rain or no rain. One more instance of grand opening but just fluff.
Dam-pate kalahe, this is the most common although now a days this is not just innocent. When a husband and wife fight with each other, they chastise and shout at each other but a true loving couple do not continue the fight. After things calm down, they get back as if nothing happened. However, this is not the case much anymore but certainly once couples never separated despite arguments and fighting. In that sense, such fighting is not fighting.
All the above examples give us a clue that we should deal with life and life incidences with a smooth handle. In other words, if things get sour, let time heal the wounds because after all everything begins with a bang bambhārambhe, but ends with fluff laghu-kriyā (not very significant).
This is the nature of this world.