In the Old Testament, there is the tale of Moses meeting God and God speaks through the burning bush etc. There are other stories of God speaking to Abraham or Jesus meeting God on a hill etc. However, neither the Bible nor the Koran describes the God of Abraham. We are only left with our own imagination.
In the middle ages, great painters especially Michelangelo paints God as an old man with a white beard implying God is ravaged by time yet God by definition cannot possibly be under time but above it. The same is true for Moses or Jesus or Mohammed. There is no description of how they look. When we are left with a faceless God, we are bound to speculate and invariably our speculation will result in an impersonal entity because it is impossible to imagine a God who has form and yet omnipotent. Whatever form we may think of, it will look human and thus not omnipotent. Besides it does not help if the first and second commandments of the Abrahamic religions denounces worshiping form or image. As a result of all of this, the Abrahamic tradition of religion is very human centric (anthropocentric) putting human survival and values above all with salvation as the pinnacle of human existence. They go one step more and argue that only their way is the way heralding the modern age of struggle of religious superiority.
The battle for religious superiority and bigotry has seen many wars in the crusades, internal schisms, and institutional abuse. Therefore, we have to question all this and ask if this is worth it? Unless there is a tangible and verifiable description of God and His pastimes, it is not possible to not fight on the grounds of moral self-righteousness. The ego is that powerful. Hence right in the beginning the Srimad Bhagavatam sets the standard -anyone with a trace of envy cannot and will not appreciate this great literature for this book is for the purest of souls.
In it we find such descriptive explanations about God, the concept of Godhead, His devotees, and ultimately salvation for the human spirit - pure love. Certainly no book east or west can compare to the supreme descriptions in the Bhagavatam. It is like the shining sun in the sky, any doubt about the position of God, His creation and the purpose of life that may arise in our heart at once can be quelled in the pages of the Bhagavatam. If one truly desires freedom from all suffering, one has to give up all material religions and take up to the study of the amalam puranam (the untainted classical literature).
kṛṣṇe sva-dhāmopagate
dharma-jñānādibhiḥ saha
kalau naṣṭa-dṛśām eṣa
purāṇārko ’dhunoditaḥ
This Bhāgavata Purāṇa is as brilliant as the sun, and it has arisen just after the departure of Lord Kṛṣṇa to His own abode, accompanied by religion, knowledge, etc. Persons who have lost their vision due to the dense darkness of ignorance in the Age of Kali shall get light from this Purāṇa.
- SB 1.3.43
Hare Krishna
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