Then the female pigeon experienced her first pregnancy. When
the time arrived, the chaste lady delivered a number of eggs within the nest in
the presence of her husband. When the time was ripe, baby pigeons, with tender
limbs and feathers created by the inconceivable potencies of the Lord, were
born from those eggs. The two pigeons became most affectionate to their
children and took great pleasure in listening to their awkward chirping, which
sounded very sweet to the parents. Thus with love they began to raise the
little birds who were born of them. The parent birds became very joyful by
observing the soft wings of their children, their chirping, their lovely
innocent movements around the nest and their attempts to jump up and fly.
Seeing their children happy, the parents were also happy. Their hearts bound to
each other by affection, the foolish birds, completely bewildered by the
illusory energy of Lord Viṣṇu, continued to take care of the young offspring
who had been born to them.
One day the two heads of the family went out to find food
for the children. Being very anxious to feed their offspring properly, they
wandered all over the forest for a long time. At that time a certain hunter who
happened to be wandering through the forest saw the young pigeons moving about
near their nest. Spreading out his net he captured them all. The pigeon and his
wife were always anxious for the maintenance of their children, and they were
wandering in the forest for that purpose. Having obtained proper food, they now
returned to their nest. When the lady pigeon caught sight of her own children
trapped within the hunter's net, she was overwhelmed with anguish, and crying
out, she rushed toward them as they cried out to her in return. The lady pigeon
had always allowed herself to be bound by the ropes of intense material
affection, and thus her mind was overwhelmed by anguish. Being in the grip of
the illusory energy of the Lord, she completely forgot herself, and rushing
forward to her helpless children, she was immediately bound in the hunter's
net. Seeing his own children, who were more dear to him than life itself,
fatally bound in the hunter's net along with his dearmost wife, whom he
considered equal in every way to himself, the poor male pigeon began to lament
wretchedly.
The male pigeon said: Alas, just see how I am now destroyed!
I am obviously a great fool, for I did not properly execute pious activities. I
could not satisfy myself, nor could I fulfill the purpose of life. My dear
family, which was the basis of my religiosity, economic development and sense
gratification, is now hopelessly ruined. My wife and I were an ideal match. She
always faithfully obeyed me and in fact accepted me as her worshipable deity.
But now, seeing her children lost and her home empty, she has left me behind
and gone to heaven with our saintly children. Now I am a wretched person living
in an empty home. My wife is dead; my children are dead. Why should I possibly
want to live? My heart is so pained by separation from my family that life
itself has become simply suffering.
As the father pigeon wretchedly stared at his poor children
trapped in the net and on the verge of death, pathetically struggling to free
themselves, his mind went blank, and thus he himself fell into the hunter's
net. The cruel hunter, having fulfilled his desire by capturing the head
pigeon, his wife and all of their children, set off for his own home.
In this way, one who is too attached to family life becomes
disturbed at heart. Like the pigeon, he tries to find pleasure in mundane sex
attraction. Busily engaged in maintaining his own family, the miserly person is
fated to suffer greatly, along with all his family members.
Moral: The doors of liberation are opened wide to one who
has achieved human life. But if a human being simply devotes himself to family
life like the foolish bird in this story, then he is to be considered as one
who has climbed to a high place only to trip and fall down.
Srimad Bhagavatam Canto 11 Chapter 7 Texts 53-74
Hare Krishna
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